WHAT DO YOU HAVE TO SAY ABOUT DARKNESS?
I have much to say about darkness, because nobody has taken notice of the mystery that darkness is.
Much has been said about light, almost nothing about darkness. But darkness is a much deeper phenomenon than light is. Light comes and goes -- darkness remains; it never comes, it never goes. Light is not eternal, because it needs fuel, some kind of fuel, and the fuel will be exhausted sooner or later. Darkness needs no fuel, no cause; hence darkness is not an effect and can remain eternally there.
In the morning, you see the sun arises and there is light; in the evening the sun sets, the light disappears, and suddenly all over there is darkness. It does not mean that when the sun disappears, darkness comes in. It has been there all the time; just because of the light you could not see it. How can one see darkness while light is there? The light prevented your vision.
So anytime just close your eyes and darkness is there. Anytime just blow out the candle and
darkness is there.
Gautam Buddha is perhaps the only man who, for the ultimate state of consciousness, has chosen a word which can be interpreted as darkness; otherwise all the religions have talked about light, forgetting completely that light is not eternal, and if you are light, you are also not eternal. Light is dependent on something, it is caused by something.
Gautam Buddha has called his ultimate state of being, nirvana. Even Buddhists have not thought of it as darkness, because the very word produces bad associations in us. But nirvana means exactly "darkness"; literally it means blowing out the candle. So for twenty-five centuries Buddhists have been using the literal meaning "blowing out the candle." But what does it mean? Blowing out the candle, what remains then? Eternal, deathless, abysmal darkness.
Feeling yourself full of light may be again an ego trip. Feeling yourself identified with light, you may be simply changing your identity -- but the ego remains. But blowing out the candle is blowing away the ego; and the vast darkness is bound to create in you a similar vastness of humility, humbleness, egolessness. So I love the word.
I always see light as a disturbance, and darkness as silence. But centuries of continuously fearing darkness... because it became associated with the time when man was living in jungles. The night was the most dangerous time. In the day somehow he managed to protect himself from the wild animals; he managed to kill them for his own food. But in the night he was absolutely helpless. Darkness all around, he was a victim. Any animal was capable of destroying him. In the day he could have managed to escape, to climb a tree or do something, but in darkness he was simply in the hands of wild death. So it was very easy to get a deep association between darkness and death.
All the religions depict death as darkness and life as light. It is simply the experience of man in the past when he lived in the jungles. That experience has molded his language, given it meanings. And he has not yet been able to clean those words again -- because now he is not living in jungles, but still there is a certain reason why he continues to be afraid of darkness.
When there is light you are not alone, you can see everybody else. If suddenly the light goes off, the others may be there still, may not be; one thing is certain, you feel lonely. You are no more associated with the crowd. The crowd gives you a certain security, safety, a certain warmth, and you feel that you are not alone. Any danger -- so many people are with you. But in darkness suddenly you are lonely, nobody is with you.
And man has not learned yet to know the beauties of his loneliness. He is always hankering for some relationship, to be with someone -- with a friend, with a father, with a wife, with a husband, with a child... with someone.
He has created societies, he has created clubs -- the Lion's Club, the Rotary Club. He has created parties -- political, ideological. He has created religions, churches. But the basic need of all is to forget somehow that you are alone. Being associated with so many crowds, you are trying to forget something which in darkness suddenly is remembered -- that you were born alone, that you will die alone, that whatever you do, you live alone. Aloneness is something so essential to your being, there is no way to avoid it.
You can befool yourself and deceive yourself; you can pretend that you are not alone -- you have a wife, you have children, you have friends -- but it is all pretension. You know and everybody knows that the wife is alone as much as you are alone, and two alonenesses joined together do not change the situation; instead they make it worse.
As I see it, why lovers are continuously fighting -- there may be thousand other reasons, but those reasons are superficial. The basic reason is that they had chosen the other as a beloved, as a lover, to destroy their loneliness -- and it has not happened. On the contrary, the presence of the other makes them more aware of their loneliness.
Much has been said about light, almost nothing about darkness. But darkness is a much deeper phenomenon than light is. Light comes and goes -- darkness remains; it never comes, it never goes. Light is not eternal, because it needs fuel, some kind of fuel, and the fuel will be exhausted sooner or later. Darkness needs no fuel, no cause; hence darkness is not an effect and can remain eternally there.
In the morning, you see the sun arises and there is light; in the evening the sun sets, the light disappears, and suddenly all over there is darkness. It does not mean that when the sun disappears, darkness comes in. It has been there all the time; just because of the light you could not see it. How can one see darkness while light is there? The light prevented your vision.
So anytime just close your eyes and darkness is there. Anytime just blow out the candle and
darkness is there.
Gautam Buddha is perhaps the only man who, for the ultimate state of consciousness, has chosen a word which can be interpreted as darkness; otherwise all the religions have talked about light, forgetting completely that light is not eternal, and if you are light, you are also not eternal. Light is dependent on something, it is caused by something.
Gautam Buddha has called his ultimate state of being, nirvana. Even Buddhists have not thought of it as darkness, because the very word produces bad associations in us. But nirvana means exactly "darkness"; literally it means blowing out the candle. So for twenty-five centuries Buddhists have been using the literal meaning "blowing out the candle." But what does it mean? Blowing out the candle, what remains then? Eternal, deathless, abysmal darkness.
Feeling yourself full of light may be again an ego trip. Feeling yourself identified with light, you may be simply changing your identity -- but the ego remains. But blowing out the candle is blowing away the ego; and the vast darkness is bound to create in you a similar vastness of humility, humbleness, egolessness. So I love the word.
I always see light as a disturbance, and darkness as silence. But centuries of continuously fearing darkness... because it became associated with the time when man was living in jungles. The night was the most dangerous time. In the day somehow he managed to protect himself from the wild animals; he managed to kill them for his own food. But in the night he was absolutely helpless. Darkness all around, he was a victim. Any animal was capable of destroying him. In the day he could have managed to escape, to climb a tree or do something, but in darkness he was simply in the hands of wild death. So it was very easy to get a deep association between darkness and death.
All the religions depict death as darkness and life as light. It is simply the experience of man in the past when he lived in the jungles. That experience has molded his language, given it meanings. And he has not yet been able to clean those words again -- because now he is not living in jungles, but still there is a certain reason why he continues to be afraid of darkness.
When there is light you are not alone, you can see everybody else. If suddenly the light goes off, the others may be there still, may not be; one thing is certain, you feel lonely. You are no more associated with the crowd. The crowd gives you a certain security, safety, a certain warmth, and you feel that you are not alone. Any danger -- so many people are with you. But in darkness suddenly you are lonely, nobody is with you.
And man has not learned yet to know the beauties of his loneliness. He is always hankering for some relationship, to be with someone -- with a friend, with a father, with a wife, with a husband, with a child... with someone.
He has created societies, he has created clubs -- the Lion's Club, the Rotary Club. He has created parties -- political, ideological. He has created religions, churches. But the basic need of all is to forget somehow that you are alone. Being associated with so many crowds, you are trying to forget something which in darkness suddenly is remembered -- that you were born alone, that you will die alone, that whatever you do, you live alone. Aloneness is something so essential to your being, there is no way to avoid it.
You can befool yourself and deceive yourself; you can pretend that you are not alone -- you have a wife, you have children, you have friends -- but it is all pretension. You know and everybody knows that the wife is alone as much as you are alone, and two alonenesses joined together do not change the situation; instead they make it worse.
As I see it, why lovers are continuously fighting -- there may be thousand other reasons, but those reasons are superficial. The basic reason is that they had chosen the other as a beloved, as a lover, to destroy their loneliness -- and it has not happened. On the contrary, the presence of the other makes them more aware of their loneliness.
By
jagadeesh.k
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Web;http://issuu.com/home/publications
Web:
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Web: http://www.amazon.co.uk/s/ref=nb_sb_noss/275-9424466-2127042?url=search-alias%3Daps&field-keywords=jagadeesh+krishnan
Web: http://www.amazon.co.jp /s/ref=nb_sb_noss/378-4986394-6216105?__mk_ja_JP=カタカナ&url=search- alias%3Daps&field-keywords=jagadeesh+krishnan
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