Sometimes you see in a madman's eyes an empty look -- and madmen and sages are alike in certain things. A madman looks at your face, but you can see he is not looking at you. He just looks through you as if you are a glass thing, transparent; you are just in the way, he is not looking at you. And you are transparent for him: he looks beyond you, through you. He looks without looking AT you; the "at" is not present, he simply looks.
Look in the sky without looking for something, because if you look for something a cloud is bound to come: "something" means a cloud, "nothing" means the vast expanse of the blue sky. Don't look for any object. If you look for an object, the VERY LOOK creates the object: a cloud comes, and then you are looking at a cloud. Don't look at the clouds. Even if there are clouds, you don't look AT them -- simply look, let them float, they are there.
Suddenly a moment comes when you are attuned to this look of not-looking -- clouds disappear for you, only the vast sky remains. It is difficult because eyes are focused and your eyes are tuned to look at things.
Look at a small child the first day born. He has the same eyes as a sage -- or like a madman: his eyes are loose and floating. He can bring both his eyes to meet at the center; he can allow them to float to the far corners -- they are not yet fixed. His system is liquid, his nervous system is not yet a structure, everything is floating. So a child looks without looking at things; it is a mad look. Watch a child: the same look is needed from you, because again you have to attain a second childhood.
Watch a madman, because the madman has fallen out of the society. Society means the fixed world of roles, games. A madman is mad because he has no fixed role now, he has fallen out: he is the perfect drop-out. A sage is also a perfect drop-out in a different dimension. He is not mad; in fact he is the only sanest possibility. But the whole world is mad, fixed -- that's why a sage also looks mad. Watch a madman: that is the look which is needed.
In old schools of Tibet they always had a madman, just for the seekers to watch his eyes. A madman was very much valued. He was searched after because a monastery could not exist without a madman. He becomes an object to observe. The seekers will observe the madman, his eyes, and then they will try to look at the world like the madman. Those days were beautiful.
In the East, madmen have never suffered like they are suffering in the West. In the East they were valued, a madman was something special. The society took care of him, he was respected, because he has certain elements of the sage, certain elements of the child. He is different from the so-called society, culture, civilization; he has fallen out of it. Of course, he has fallen down; a sage falls up, a madman falls down -- that's the difference -- but both have fallen out. And they have similarities. Watch a madman, and then try to let your eyes become unfocused.
By
jagadeesh.k
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