Dreams 2

In fact, the French people think only they know how to kiss; nobody else knows. It is just a conditioning. These same people, this primitive tribe which has never kissed, rub noses with each other -- and they like it very much. It is their kiss. Now, you will feel a little awkward if somebody comes and starts rubbing his nose with your nose. You will say: "What are you doing? Have you gone crazy or something? Lips can be rubbed, but not noses. What are you doing?"

In love, you can kiss each other. There are tribes who salute each other by touching each other's tongues; that is their salute. The observer is not the observed -- then where does the observed spring from? And what about our continual projections? Is it all illusion? And yet, can't the nature of the illusion throw light on its creator-observer?

The word maya has to be understood. In English there is no equivalent word: "illusion" is not right.

In the east we call real that which is eternal, timelessly there; has always been, will always be, there was never a time when it was not -- this eternal we call the real, the true. Exactly opposite to it is the unreal, the untrue -- which has never been, will never be. Between the two is maya. Maya means that which appears to be and yet is not. It is just in the middle of the real and the unreal. It is a lie but it appears like truth. It is a decorated lie, and very convincing. When it is there it appears absolutely true; you know it.

In the night when you dream you never suspect. Even very skeptical people, atheists, don't suspect. In a dream there is nobody who suspects. Even great doubters who suspect everything don't suspect the dream; when the dream is there it appears absolutely true. Absurd things also look true.

When the dream is there it is real. It is so real that even absurdity does not make you doubt. In the morning when you open your eyes, suddenly it is unreal. Now from where had it come? It had come from your own unawareness. It was your projection. It was not there outside you, it was inside you; it was your game. And when you were so lost in it it became real. In the morning you are awake, the projection is withdrawn; you can see now that it was unreal.

Now what to call a dream? Call it real? It is not real because there was a time when it was not, and now again there is a time when it is not. Should we call it unreal? But then it was there in the middle. In the evening it was not, in the morning it is not again, but in the night it is there. So how can you call it unreal? So in the east we invented a new term. We call it maya: what is unreal but appears as real because of our unconsciousness.

Maya is almost like magic -- something which is not but can be made to appear as if it is. It shows something about you.

A dream shows something about the dreamer.

For example, if you dream about women, sex, and things like that, that simply shows that in your waking life you must be trying to be celibate, or you must be trying to go beyond sex. You must be repressing sexuality. The repressed bubbles up in your dream, becomes a projection. If in the night you dream always about fasting and dinners and things like that, that simply means you must be trying to starve yourself in some way or other. You must be fasting, or you may be a food-maniac. You must be doing something wrong; your body is not satisfied. That dissatisfaction arises in your dream. Or you are repressing something that arises in your dream. It simply shows that your life is not going rhythmically. There is something disturbing its rhythm. That disturbance arises in the dream, becomes a projection.

It shows something about the person who is dreaming.

"The observer is not the observed -- then where does the observed spring from?" It springs from the observer -- but the observer is fast asleep, has not yet become really an observer, is only potentially an observer, not actually. Out of that sleepiness, slumber, stupor, arise all sorts of illusions: you create them.

"And yet can the nature of the illusion throw light on its creator-observer?" Yes, it throws some light.

Let me tell you one very famous story of Idries Shah. Listen to it very attentively.

A certain quiet dervish often used to attend the weekly meals given by a cultivated and generous man. This circle was known as the "Assembly of The Cultured". The dervish never took part in the conversation but simply arrived, shook hands with all present, seated himself in a corner, and ate the food provided.

When the meeting was over he would stand up, say a word of farewell and thanks, and go his way. Nobody knew anything about him, though when he first appeared there were rumors that he was great saint. For a long time the other guests thought that he must indeed be a man of sanctity and knowledge and they looked forward to the time when he might impart some of his wisdom to them. Some of them even boasted of his attendance at their meetings to their friends, hinting at the special distinction which they felt in his presence.

Gradually, however, because they could feel no relationship with this man developing, the guests came to suspect that he was an imitator, perhaps a fraud Several of them felt uncomfortable in his presence. He seemed to do nothing to harmonize himself with the atmosphere, and didn't even contribute a proverb to the enlightened conversation which they had come to prize as a necessary part of their very lives.

A few, on the other hand, became unaware that he was there at all, since he drew no attention to himself.

One day the dervish spoke. He said: "I invite all of you to visit my monastery. Tomorrow night you shall eat with me."

This unexpected invitation caused a change in the opinions of the whole assembly. Some thought that the dervish, who was very poorly dressed, must be mad, and surely could provide them with nothing. Others considered his past behavior to have been a test. At last, they said to themselves, he would reward them for their patience in bearing with such dreary company. Still others said to one another: "Beware, for he may well be trying to lure us into his power."

Curiosity led them all, including their host, to accept the hospitality. The following evening the dervish led them from the house to a hidden monastery of such size and magnificence that they were dazed. The building was full of disciples carrying out every kind of exercise and task. The guests passed through contemplation halls filled with distinguished-looking sages who rose in respect and bowed at the dervish's approach. The feast which they were given surpassed all powers of description. The visitors were overwhelmed. All begged him to enroll them as disciples forthwith. But the dervish would only say to all their entreaties: "Wait until the morning."

Morning came and the guests, instead of waking in the luxurious silken beds to which they had been conducted the night before, clad in gorgeous robes, found themselves lying stiff and stark, dispersed on the ground within the stony confines of a huge and ugly ruin on a barren mountainside. There was no sign of the dervish, of the beautiful arabesques, the libraries, the fountains, the carpets.

"The infamous wretch has tricked us with the deceits of sorcery!," shouted the guests. They alternately condoled with and congratulated one another for their sufferings and for having at least seen through the villain, whose enchantments obviously wore off before he could achieve his evil purpose, whatever that might be.

Many of them attributed their escape to their own purity of mind. But what they did not know was that by the same means which he had used to conjure up the experience of the monastery, the dervish had made them believe that they were abandoned in a ruin. They were in fact in neither place.

He now approached the company as if from nowhere and said: "We shall return to the monastery." He waved his hands and all found themselves back in the palatial halls. Now they repented, for they immediately convinced themselves that the ruins had been the test and that this monastery was the true reality. Some muttered: "It is as well that he did not hear our criticisms. Even if he only teaches us this strange art it will have been worthwhile."

But the dervish waved his hands again and they found themselves at the table of the communal meal, which they had in fact never left.

The dervish was sitting in his customary corner eating his spiced rice as usual, saying nothing at all. And then watching him uneasily all heard his voice speak as if within their own breasts, though his lips didn't move.

He said: "While your greed makes it impossible for you to tell self-deceit from reality, there is nothing real which a dervish can show you -- only deceit. Those whose food is self-deceit and imagination can be fed only with deception and imagination."

Now all that you come to experience in life is nothing but your own desire.

Because you want to experience it, your mind conjures. Mind is a great magician. It is very tricky, it is the greatest magic show...your own mind. If you want to conjure something you will convince yourself. Even an ugly woman can become beautiful if you are full of desire.

Mulla Nasruddin always goes to a hill-station. Sometimes he goes for three weeks but comes back in ten days; sometimes he goes for four weeks and he's back within two weeks.
I inquired of him: "What is the matter? You had gone for six weeks and you are back within ten days."
He said: "There is a way to decide how long I should stay there."
I said: "Tell me what is your way? How do you decide?"
He said: "I have kept a very ugly woman to take care of my house there on the hill-station. She is so ugly and nauseating, repulsive. When I go to the hill-station, this is my way to judge how long I should stay: when by and by I start seeing beauty in that woman, I escape."

Sexuality goes on accumulating, your desire to have a woman goes on accumulating. Then there comes a point when you don't see what is; you see what you want to see. Then even an ugly woman, nauseating, repulsive, can become the most beautiful woman, can become a Cleopatra.

It is your desire that creates the trick. You can force yourself to believe anything whatsoever.

This mind is the origin of maya, of all the illusions that you live through. Once you start becoming aware of the mind, awareness is totally different from the mind. Then the observer arises, then you become an awareness.

When you become an awareness and you can see the games of the mind that have been playing with you for so many lives, suddenly you start laughing at the whole ridiculousness of it.

It depends on you. You kiss a woman's lips, you think it is very beautiful -- it depends on you. There are tribes in the world, primitive tribes, who never kiss. And when they came to know that people kiss each other, they laughed. They could not believe it.

In Thailand there is a primitive tribe which has never kissed, down through the centuries -- because they say it is so ugly to put lips on anybody else's lips and to exchange saliva. it is so ugly! If they ever came to know about the French kiss they would die laughing! Tongues moving into each other's tongues! But ask a Frenchman....

Westerners have been laughing about it. Just see: each tribe has managed to believe its own way. Many African tribes don't like women with hair. The women are shaved, then they become beautiful. Now, you cannot think women beautiful when they are shaved. They look like Buddhist nuns! And one feels an urgent desire to escape from them. Skulls without hair look ugly -- but that too is an idea. Thin lips are thought to be beautiful, but in Africa they like thick lips. They hang weights on their lips to make them more thick. Girls hang stones on their lips so their lips become very, very thick. You will think this is ugly, but this is beauty to them.

What is beauty and what is ugliness?

Just a mind concept. Nobody has yet been able up to now to define what beauty is, and nobody is ever going to be able to define what beauty is -- because beauty is nothing but your idea of it. You create beauty and you can believe in it; then it is beautiful. You can believe in ugliness, and it is ugly.
e that your mind conditions you towards certain things. And then you start looking for those
Just watch, and you will se things. And then you will project in your dreams, and by and by while you are awake you will project.

This is now a scientific finding: that if you are left alone, in isolation, for three weeks, you start conjuring up all sorts of dreams. If you are just left in a cave, everything supplied to you, but you are not allowed to talk to anybody -- food comes from a hole, water comes from a hole, and you are comfortable in the cave, you see no human being for three weeks -- just after the fourth day you start talking a little loudly. Ordinarily you talk inside, you go on chattering. But after four days of isolation your lips start moving. After the first week you start talking very loudly. What is happening?

And by the second week you are not only talking, you start answering too. You also talk for the other person who is not present. By the third week you are almost insane. What is happening? What happens in just three weeks' time? Left alone, the mind is starved of all outside things. It cannot remain without occupation, it creates its own occupation. It finds an image; it starts thinking a woman is sitting by your side. First you will laugh: "This is just a play!" First you will say: "I know that it is just to find occupation." But by and by you will forget completely, and the woman will become real You may start making love to the woman; you may start fighting, talking, quarreling. Now you are fully awake, with your eyes open, and the dream has become real.

Modern research about isolation and what happens in isolation is tremendously revealing.

Bring more awareness to your mind, otherwise you are always on the verge of going mad, of becoming mad.

There is not much difference between mad people and sane people. Sanity and insanity are only different by degrees. If you are sane you can become insane any moment. The bank goes bankrupt, or your wife dies, or your daughter elopes with somebody: just a little push and you go mad.

Madness is boiling within you; you are just close to it. Become aware. Mind is what maya is -- and all that is created by the mind is illusory, "mayic", magical. Mind is a magician, and if you watch this magician you will be surprised. It is beautiful to watch what beautiful games and dramas it creates. Watching it, by and by, it subsides. One day mind disappears; there is body and there is soul, but mind disappears.

When there is only body and soul and the mind has disappeared, you are enlightened. Enlightenment means the disappearance of the magician.by
k.jagadeesh 
+91-9841121780, 9543187772
Email: jagadeeshkri@gmail.com
Web;  http://www.bookbyte.com/searchresults.aspx?type=books&author=jagadeesh%20krishnan

spiritual

I am always looking for signs of movement, different energy states, telepathic happenings, even new gray hairs will do. Spiritual materialism, yes. But what to do?

The mind is always hankering. The mind is nothing but hankering, desiring something to happen. Sometimes it is thinking about money, to have more money, to have bigger houses, to have more respectability, to have more political power. Then you turn towards spirituality; the mind remains the same. Now you want to have more psychic powers -- telepathy, clairvoyance, and all sorts of nonsense. But the mind remains the same -- you want more. And if you want more you will remain ill.

Health is in being contented with this moment. Health is when you are totally in this moment and happy and blessed. Illness is if you are asking for more.

You can change the objects; that's very simple. That's what we go on doing. Small children play with toys and we tell them that these are toys. They have small cars, toy cars and toy trains and toy airplanes, of course. But you watch: when your boy has a toy airplane he goes out to show everybody in the neighborhood. To the other boys he says: "Look what I have got! I have an airplane!" He feels tremendously great.

What are you doing later on? Those toys disappear; bigger toys appear. Now if you have a big car, you would like everybody to become aware of it -- otherwise what is the point? Now if you have an airplane, you would like to advertise it so that everybody knows that you have such a big airplane.

The same game continues....

Now telepathy, or clairvoyance, or psychic powers: "If you can do this, I can do more than this. I can read people's thoughts thousands of miles away."

There is a Zen story. It will be good for you to meditate over it.

A man came to Master Lin Chi. The man said: "My master is a great psychic man. What do you say about your Master? What can your Master do, what miracles?"

Lin Chi asked: "What miracles has your Master been doing?"

The disciple said: "One day he told me to go to the other bank of the river, and I stood there with a piece of paper in my hand. The river was very wide, almost one mile. He was standing on the other bank and from there he started writing with a fountain pen, and the writing came on my paper. This I have seen myself, I am a witness! What can your Master do?"

Lin Chi said: "My Master does greater miracles than this; this is nothing. When he is hungry he eats, and when he is sleepy he goes to sleep."

The man said: "What are you talking about? You call these miracles? Everybody is doing that!"

Lin Chi said: "Nobody is doing that. When you sleep you do a thousand and one things. When you eat you think a thousand and one things. When my Master sleeps he simply sleeps; no tossing, no turning, not even a dream. He simply sleeps, he is totally in sleep. Only sleep exists in that moment, nothing else. And when he feels hungry he eats. He is always wherever he is."

The man was puzzled. He said: "I cannot see yet what there is in this."

Lin Chi said: "But this is the miracle, the greatest miracle!"

What is the point of writing from one bank to another bank? It is just foolish. Only foolish people would be interested in it. What is the point?

Somebody went to Ramakrishna and said: "My Master is a great man. He can walk on the water."

Ramakrishna said: "Foolish! Because I can simply go to the ferryman, and with just two paisa he takes me to the other side. How many years did your Master have to practice to do this miracle?"

He said: "Eighteen years."

He said: "This is too much; just two paisa is the value of it! Your Master is a fool. Go and make him aware that he should not waste his life. It can be done so easily."

Yes, this is what Ramakrishna is saying: all miracles are ego-trips. A real man of religion is a miracle, but his miracle is very subtle.

Mulla Nasruddin came to me the other day and he said: "Osho, I ran a hundred yards in six seconds!"
I told him: "Nasruddin, but that is not possible; the world's record is more than nine seconds."
He said: "That's right, but I know a shortcut!"

First you become interested in miracles, and when you don't know how to do them you find a shortcut, you start deceiving. Then you start playing tricks with people. That's what your Sai Babas and others are doing. They have found shortcuts -- just deceiving, cheating.

But there are foolish people who will be impressed by these things. In fact only a fool can be interested and can be impressed by these things. Otherwise, what is the point? There is no point in it.

Life in itself is a miracle, but the ego is not ready to accept that. It wants to do something special, something that nobody is doing, something extraordinary.

The husband was primping before the mirror before leaving for his big speech. He was a political leader.
"I wonder how many great men there are in the world?" he mused.
"One less than you think," said his wife.

Always remember that: whenever the idea arises of how many great men there are in the world, always remember there is one less. At least you should not get into that nonsensical trip.

"I am always looking for signs of movement, different energy states, telepathic happenings, even new gray hairs will do. Spiritual materialism, yes. But what to do?"

It is neither spiritualism nor materialism; it is simply stupidity. Drop it -- because to live with stupidity any longer is dangerous. One tends to become accustomed to it. One tends to make a habit of it.

Whenever you feel that something stupid is there, immediately drop it, drop it like poison. Don't go on playing with it, not even for a single moment -- because even that single moment can prove fatal. In that single moment the stupidity can enter into your bloodstream, can become part of you, can start hiding somewhere.

One thing has to be remembered as a criterion: this moment is all.

If you can live in this moment you will have an allness, and if you ask for the next moment you will have an illness. Just this moment is enough.

This continuous hankering for the next moment is a subtle discontent: "This moment is not fulfilling, so maybe the next moment...." -- Hope for the next.

My suggestion is: live this moment, whatsoever it is. Even if it is painful, live it -- because that is the only moment there is. The next moment never comes. Don't wait for it. Ambition always waits, ego always waits.

Mulla Nasruddin was sitting in the audience once, listening to some poor soul drone on until there was nobody left but him.
"This is terrible: " he said, looking out at the empty seats. "I really don't know what to say."
"You could say good-bye," the Mulla shouted up.
"Anyway," the speaker continued, "it is nice of you to stay."
"What nice!," the Mulla growled. "I'm the next speaker!"

Waiting for the next moment, waiting, bored, but waiting for the next moment; waiting, exhausted, tired, but waiting for the next moment.... Only death will come. The next moment is death; life is this moment.

So don't try to hide your old desires in new names: don't call it telepathy, don't call it clairvoyance, don't call it spiritual power. It is the same; it is the ego. Spirituality knows nothing of power.

Spirituality is a tremendous peace. I am not saying it is powerless -- but it knows nothing of power. It is tremendously powerful, but there is nobody to feel powerful in it. The ego has disappeared; you are gone, gone forever. Only God is. Of course, God is powerful.

The Jews call God "Elohim", it comes from a root "el". The root is the same as from where the Mohammedan word "Allah" comes. It means the source of power, the powerful. Allah means the powerful; "Elohim" means "the powerful."

God is powerful. When you are not, He is there. But there is nobody to claim power. A spiritual man is powerful, but there is nobody to claim it. When the claimer goes, only then does the power come; they never meet together.

So forget about all your spiritual desires. You simply be in the moment -- that's what I call being spiritual.


While you are sitting in Chuang Tzu auditorium telling stories about me, I am sitting in the Turkish bath telling my disciples stories about you. All I have to do is mention the name Osho, and everyone bursts into uproarious laughter.
Mulla Nasruddin.

That's true: I am nothing compared to Mulla Nasruddin. He is a great storyteller. He can manage to tell stories in such a way that even the mention of a name is enough.

Let me tell you one anecdote.

The large and friendly prison was getting a new warden. On the last day of office the old warden was introducing the new warden to the inmates, and made his farewell speech. In closing he said: "A little anecdote: number twenty-eight." The crowd of prisoners burst into wild laughter and applause, and the old warden stepped down.
Afterwards, the new warden who had listened to the proceedings, asked the old warden about his final remarks, especially why the mention of number twenty-eight seemed to be so hilarious.
"Well, you see," the old warden said, "these men have been here so long and have heard my jokes so many times that instead of telling them the whole story, I just tell the number. The men remember the story and laugh accordingly."
"Amazing," the new man said. "You must write them all down for me and I will use one tomorrow in my opening talk."
The next day the new man made his first speech to the inmates. He was a little nervous and decided a joke would be good.
"In conclusion," he said, "a little anecdote -- number fifteen."
A hush fell over the crowd. The warden became more nervous, smiled, and stepped down from the rostrum. Afterwards he asked the old warden, who had stayed to see if all went well: "What happened? Yesterday they seemed to love your story. Today I fell flat on my face."
"I guess," said the old warden, "some people can tell a story, some people can't."

Mulla Nasruddin is superb. There is no comparison to him. He can tell a story just by mentioning the name. The way, the gesture, his whole presence may create a great hilarious situation.

It is said about Mulla Nasruddin that when he was a small student in school, the headmaster cursed him -- because whenever he would go to school he would start telling stories, little stories. And children would giggle and laugh, and it was a great disturbance. All the teachers were very annoyed.

One day the headmaster went to see what was going on. It was there: Mulla Nasruddin was telling the class something -- he was the last-bencher -- and the whole class was laughing uproariously.

The headmaster cursed Mulla Nasruddin: "Let this be my curse: wherever your name is ever mentioned, people will start laughing just in listening to your name. And if somebody tells one story about you, at least seven stories will be told immediately -- somebody will tell another, and somebody else will tell another."

And this has continued; the curse has been working.

Once Mulla Nasruddin went to a meeting. Of course he was hoping that they would receive him, but the meeting had already started. The great Tamurlaine was sitting in a chair; he was the chairman. Nobody paid any attention to Mulla Nasruddin. He sat where people had put their shoes, but he started telling jokes. By and by, people turned. All the people turned towards Nasruddin, and they had their backs to Tamurlaine.

He became very angry and he said: "Nasruddin, stop all this!"

He said: "I cannot -- because wherever I am, I am the chairman. It makes no difference where I am sitting."
by
k.jagadeesh 
+91-9841121780, 9543187772, 
Email: jagadeeshkri@gmail.com
Web:  http://www.bookbyte.com/searchresults.aspx?type=books&author=jagadeesh%20krishnan

Everybody must be feeling like this, because understanding has two levels. One is that what I am saying is understood by your intellect; it appears logical to your intellect and your intellect thinks this must be so. This understanding is superficial. It cannot penetrate to the inner core of your being. This understanding is not from your being - it is not from your soul. It appears outwardly that you understand, and as long as you listen to me sitting here you feel you have understood completely. But then you go away from this place and the understanding begins to fade. This is so because as long as whatever has been understood is not practiced also, it cannot become a part of your being. Whatever has been understood, if it does not become assimilated in your blood, flesh and bones, it will fade away like some coloring done on an outer surface. Your entire past understanding is lying underneath that which you have now understood, and as soon as you go away from here it will begin to create conflict with this new understanding. The old understanding will fight it and push it away. The old ideas will resist the entry of the new idea, will make everything topsy-turvy, will raise thousands of doubts and objections. If you become lost in those objections and doubts, the glimpse of the new understanding will be destroyed. There is only one way - that whatsoever has been understood by the intellect should be transformed into your life energy, it should be practiced. A harmony should be created with it. It should not remain just a thought, but deep down it should become your action too. And not only your action, but your whole inner being should become recreated by it. Only then slowly, slowly what has reached the surface will go deeper in you and become a practiced truth which your old ideas won't be able to destroy. Rather, because of its presence, the old ideas will slowly recede and vanish on their own. So this is right - this is a natural question for a seeker. Although we understand, we remain as we were. And if we remain as we were, this new understanding will not last for long. Where, in what space can it stay? If you remain the same old person, all the new understanding will be eliminated, soon forgotten. And this is the way you have understood many times, this is not the first time. Many times you have turned back from the very doorstep of truth. Many times you have found the door and it was only a matter of knocking when again you have moved away towards the wall. This is where an error is made, that whatever is understood is not immediately translated into life. In this context it is worth remembering that if someone calls you names you become angry immediately, but if someone gives you an understanding of truth you do not begin meditations immediately. If anything wrong is to be done we do it immediately; if something good is to be done we think about it. Both of these are very deep tricks of the mind, because whatsoever is to be done can be done only if it is done immediately - whether it is a question of being angry or doing meditation it does not matter. We want to express the anger, hence we do it immediately. We do not even wait for a moment, because if we wait we will not be able to do it
by
k.jagadeesh 
+91-9841121780, 9543187772
Email: jagadeeshkri@gmail.com
Web:
 http://www.bookbyte.com/searchresults.aspx?type=books&author=jagadeesh%20krishnan

Teardrop

Teardrop -Do not ever be afraid of tears . Extremely frightened tears you 've called civilization . It has aroused within you a kind of guilt . Do you feel embarrassed when the tears come . What do you think people will think ? If I were a man I am ! It looks so feminine and childish . It should not . If you do stop those tears ... and you commit a murder which he has been building inside you .
Whatever you have, most of them unique to tears , because tears are the result of your inner spills . Tear necessarily indicate that only misery ; many times they come from the passions , many times they are due to the immense peace , and many times they come to love and enjoy . Actually do with their misery or happiness - is nothing . If Tumari heart touching anything , take anything you possess in your , anything in excess is that you might not be able to contain , starts flowing as tears .
Acknowledge them with the utmost gratitude , live them , cherish them , welcome them , and with tears, as you will learn the art of prayer .
You will learn the art of seeing tears . Tear- filled eyes are capable of seeing the truth . Tear- filled eyes are capable to feel the beauty of life and its offerings 

Be Vegetarian
Man , naturally , be a vegetarian , because the whole body is made for vegetarian food . Scientists believe the fact that the entire structure of the human body shows that man non - vegetarian should not be . The man came from monkeys . Monkeys are a vegan , vegetarian . If Darwin is right, then the man should be vegetarian .
Now there are ways to verify that a certain species of animals are herbivores or carnivores : it depends on the intestine , intestinal length . Carnivorous animals have got small intestine . Tiger , Tiger Blue is a very small intestine , because the meat is already a digested food . Do not need large intestine to digest it . Have been the work of digestion by the animal . Now you are eating the flesh of animals . It has already been digested , there is no need of large intestine . The intestine is the longest man means that man is vegetarian . Need a longer digestion , and there will be much excrement will be excluded .
If the person is not carnivorous and eats the meat goes , so does the burden on the body . In the east , all the great meditators , Buddha , Mahavira , the fact is emphasized . Not because of the concept of non-violence , the detail , but if you want to go into deep meditation matter of fact , your body needs to be light , natural , weightless , flowing . You need to remove the body burden , and the body of an animal is very cumbersome .
. Just look what happens when you eat meat : when you kill an animal , what animal does when he gets hit ? Of course , nobody wants to get hit . Life itself wants to reach out , not willingly dying animal . If someone hits you , you will not die willingly . If a lion jumps on you and kills you , you will go through your mind ? That's what happens when you hit a lion . Anguish , fear , death , suffering , anxiety , anger , violence , sadness are all these animals . Her whole body violence , anguish , pain catches . The whole body is filled with toxins , poisons . All the venom glands of the body , unwillingly leaves the animal dying . And then you eat meat , that meat carries all the poisons that have been left by the animal . The whole energy is poisonous . Then they move to poison your body .
If you eat the flesh of an animal 's body was concerned. He was there for a particular purpose . A specific type of animal consciousness - was inhabiting the body . Animal consciousness to a higher level than you , and when you eat the flesh of animals , your body goes to the low level , the lower level of the animal . Then there is a difference between your consciousness and your body , and creates a tension and anxiety .
The person should eat the same things which are natural , natural for you . Fruits , vegetables , nuts , etc. , eat as much as you can eat. The beauty is that you can not eat these things too much . Whatever is natural is always gives you satisfaction , because it does indulge your body , heals you . Do you feel perfect . If something unnatural thing is, you do not ever realize perfection . Go eat ice cream , you never think you 're satiated . In fact the more you eat , the more you feel like staying account . It is not food . Your mind is being cheated . Now you are not eating according to the need of the body ; you are eating just to taste it . The tongue has become the controller .
Tongue controller should not know anything about the stomach . The body does not know anything about . The tongue is a special purpose : to savor the food . Naturally, tongue test is the only thing , what food is to the body , for my body and what food is not for my body . It just watchman at the door is not the owner , and the owner becomes the guards at the door , then everything will go haywire .
Now, advertisers are well aware that the tongue can be tricked , the nose can be tricked . And they do not own .you can not tell what you 're eating . These are the controller . Now they know : ice cream is nutritious or not, it does not matter . It might taste , it may be some chemicals that satiate even the tongue, but are not essential to the body .
The man is confused , more confused than buffaloes . You can not convince buffaloes to eat ice cream . Try it !
A natural food ... and when I say natural , I mean that your body needs . A tiger has different needs , it would be very violent . If you eat the flesh of a tiger , you get violent , but where violence express your will ? If you live in human society , not in a jungle . Then you have to curb violence . A vicious cycle begins again .
When you press the violence , then what happens? When you are angry , violent feel , a kind of poisonous energy is released , because she is the poison that causes a situation where you can get really violent and can kill someone . The energy flowing to your hand ; the energy flowing to your teeth . These are the two places where the animals are violent . Man is part of the animal kingdom .
When you get angry , then the energy is released and comes to the hands and teeth , jaws comes up , but you 're living in human society and the flare is not always profitable . If you live in a civilized world and you can not behave like an animal . If you behave like an animal , then you will have to pay more for it too much to give and you are not ready. So what do you do then ? If you suppress anger in hand , you suppress anger in the teeth , you take affixed a false smile and your teeth are collecting anger .
I 've rarely seen people with natural jaw . It is not natural , blocking , hard as it is really angry . If you push a person's jaw , anger can be extracted . Hands are ugly . Beauty they lose , they lose flexibility , because there is too much anger is suppressed . People who are working on deep massage , they discovered that touch you deeply hand , hand massage , the person begins to get angry . There is no reason . You are massage guy and suddenly he seems to feel anger . If you push the jaw , that person then gets angry . They raised the ire carry . The impurities of the body are bound to have them removed . If you do not grasp them will be heavy body .
by
k.jagadeesh
+91-9841121780, 9543187772
email: jagadeeshkri@gmail.com 

HAI HAVE A NICE SUNDAY

HAI HAVE A NICE SUNDAY
Worlds best 8 Sentences

Shakespeare.
"Never Play With The Feelings Of Others Because U May Win The Game But The Risk Is That U Will Surely Lose The Person For A Life Time".

Napoleon.
"The world suffers a lot. Not because of the violence of bad people, But because of the silence of good people!"

Einstein.
"I am thankful to all those who said NO to me It's because of them I did it myself."

Abraham Lincoln.
"If friendship is ur weakest point then U are the strongest person in the world."

Shakespeare.
"Laughing Faces Do Not Mean That There Is Absence Of Sorrow! But It Means That They Have The Ability To Deal With It".

William Arthur.
"Opportunities Are Like Sunrises, If You Wait Too Long You Can Miss Them".

Hitler.
"When You Are In The Light, Everything Follows You, But When You Enter Into The Dark, Even Your Own Shadow Doesn't Follow You."

Shakespeare.
"Coin Always Makes Sound But The Currency Notes Are Always Silent. So When Your Value Increases Keep Quite.

Life is not somewhere waiting for you, it is happening in you. It is not in the future as a goal to be arrived at, it is herenow, this very moment — in your breathing, circulating in your blood, beating in your heart. Whatsoever you are is your life, and if you start seeking meaning somewhere else, you will miss it. Man has done that for centuries.'

Until you heal the wounds of your past, you are going to bleed. You can bandage the bleeding with food, with alcohol, with drugs, with work, with cigarettes, with sex; But eventually, it will all ooze through and stain your life. You must find the strength to open the wounds, Stick your hands inside, pull out the core of the pain that is holding you in your past, the memories and make peace with them

Can the purpose of a relationship be to trigger our wounds? In a way, yes, because that is how healing happens; darkness must be exposed before it can be transformed. The purpose of an intimate relationship is not that it be a place where we can hide from our weaknesses, but rather where we can safely let them go. It takes strength of character to truly delve into the mystery of an intimate relationship, because it takes the strength to endure a kind of psychic surgery, an emotional and psychological and even spiritual initiation into the higher Self. Only then can we know an enchantment that lasts

 The energetic spark of a single word or thought has the ability to heal us, soothe our emotions, inspire us to create our truth, and enhance our personal life journey.
A Water Blessing carries our intentions and integrates them with the true spirit of the water at the molecular level and beyond into the level of pure consciousness.
Therefore, when we use Water Blessing on a glass of water, we benefit in two ways. The words and thoughts influence our heart and mind so we think differently, and the energy of the word influences the structure of the water, so we feel differently and act differently.
As we drink the blessed water we change our inner sea of consciousness... and as we change ourselves, we change our world.
A water blessing is more than a word...
it's the thought that counts.

by

k.jagadeesh

+91-9841121780, 9543187772

Email:jagadeeshkri@gmail.com

something about AIDS

something about AIDS?

I do not know anything about even the first aids, and you are asking me about the last AIDS! But it seems I will have to say something about it. And in a world where people who know nothing about themselves can talk about God, people who know nothing about the geography of the earth can talk about heaven and hell, it is not inconceivable for me to say something about AIDS, although I am not a physician. But neither is the disease now called AIDS just a disease. It is something more, something beyond the limitation of the medical profession.

"As I see it, it is not a disease in the same category as other diseases; hence the danger of it. Perhaps it will kill at least two-thirds of humanity. It is, basically, the incapability to resist diseases. One slowly, slowly finds oneself vulnerable to all kinds of infections, and one has no inner resistance to fight those infections.

"To me it means humanity is losing the will to live.

"Whenever a person loses the will to live his resistance falls immediately, because the body follows the mind. The body is a very conservative servant of the mind; it serves the mind in a religious way. If the mind loses the will to live it will be reflected in the body by the dropping of resistance against sickness, against death. Of course the physician will never bother about the will to live - that's why I thought it better that I say something.

"It is going to become such an enormous problem all over the world that any insight from any dimension can be of immense help. Just in America, this year, four hundred thousand people are affected by AIDS, and each year the number will double. Next year it will be eight hundred thousand people, and then one million six hundred thousand people; that way it will go on - doubling. Just this year America will need five hundred million dollars to help these people, and still there is not much hope of their surviving.

"Just in the beginning it was thought to be a homosexual disease. From all around the world researchers supported the idea that it was something homosexual - it was found that it happens more in men than in women.

"But just yesterday a report from Africa changes the whole standpoint. Africa is greatly involved in researching about the disease because Africa is the most affected area. It seems blacks are almost twice as vulnerable to the disease as white people. Africa is suffering from a great epidemic of AIDS; hence, they have been researching. It is a question of life and death.

"Their report is very strange. It says that AIDS is not a homosexual disease at all, that it is a heterosexual disease, and it happens if people go on changing partners - mixing with many women, with many men, continually changing partners. This continuous changing is the cause of the disease. Homosexuality has nothing to do with it, according to their research. Now all the researchers in Europe and America are on one side, and the South African report is on the opposite side.
"To me it is very significant. It has nothing to do with either heterosexuality or with homosexuality. It has certainly something to do with sex. And why has it something to do with sex? - because the will to live is rooted in sex. If the will to live disappears, then sex will be the most vulnerable area of life to invite death.

"Remember perfectly well that I am not a medical man, and whatever I am saying is from a totally different point of view. But there is much more possibility of what I am saying being true than what these so-called researchers are saying, because their research is superficial. They think only of cases; they collect data, facts. That is not my way - I am not a fact-collector.

"My work is not of research but of insight. I try to see into every problem as deeply as possible. I simply ignore the superficial, which is the area of the researchers.

"I try to penetrate deeply, and I see clearly that sex is the phenomenon most related to the will to live. If the will to live declines, sex will be vulnerable; then it is not a question of heterosexuality or homosexuality.

"In Europe and in America they started looking into it because it was just a coincidence that the first cases happened in homosexuals; perhaps homosexuals had lost the will to live more than heterosexuals. The whole research was confined to California, and most of the victims were Jews; obviously the researchers found that it is linked to homosexuality. If any heterosexual was also found to have the symptoms then it was naturally assumed that he had got it from some homosexual person.

"California is such a stupid part of the world - and as far as sex is concerned, the most perverted part of the world. You can also say avant-garde, progressive, revolutionary, but these beautiful words won't hide the truth: California has become too perverted. Why does it happen, this perversion? And why has it happened in California particularly? - because California is one of the most cultured, civilized, affluent societies. Naturally, they have everything that you can hope for, everything that you can desire - and that's where the problem of the will to live arises.

"When you are hungry you think of getting work, food; you don't have time to think about life and death. You don't have time to think about what the meaning of existence is. It is impossible: a hungry man cannot think of beauty, of art, music. Take the hungry man, starving, into a museum filled with beautiful pieces of art - do you think he will be able to see any beauty there? His hunger will prevent him. These are luxuries. Only when all his basic needs are fulfilled does man come to face the real problems of life. Poor countries don't know the real problems.
"Hence, when I say that the richest man is the poorest, you can understand what I mean by saying it. The richest man comes to know the unsolvable problems of life, and he is stuck; there is nowhere to go. The poor man has so much to do, so much to achieve, so much to become. Who cares about philosophy, theology, art? They are too big for him; he is interested in very mundane things, very small things. And it is impossible for him to turn his consciousness upon himself and start thinking and brooding about existence, being - just impossible.

"California is, unfortunately, one of the most fortunate parts of the world, in every way: it has the most beautiful people, beautiful land, and it has come to the highest peak of luxury. And there, the question arises. You have done everything; now what else is there to do? That's the point where perversion begins.

"You have known many women and you have come to understand that it is all the same. Once you put the light off, every woman is just the same. When the light is off, if the woman goes into the other room and your wife comes in - and you are not aware - you may even make love to your wife, giving her beautiful dialogues, not knowing that she is your wife. What are you doing? If anyone comes to know about it, that you speak these beautiful dialogues - learned from Hollywood movies - to your own wife, they certainly will think that you have gone crazy. These are meant for other people's wives, not for your wife. But in the darkness there is no difference.

"Once a man knows many women, a woman knows many men, one thing becomes certain - that it is the same, a repetition. The differences are superficial, and as far as the sexual contact is concerned, they make no difference. A little longer nose, or a little blonder hair, a whiter face or a little suntanned - what difference does it make when you come to make love to a woman? Yes, before making love to a woman all these things make a difference. And it continues to make a difference in countries where monogamy is still the rule.

"For example, in a country like India, the disease AIDS is not going to happen while India remains monogamous, it is impossible - for the simple reason that people know only their wife, only their husband, their whole life. And they always remain curious about what the neighbor's wife would feel like. It always remains a tremendous curiosity, but there is no possibility for perversion.

"Perversion requires the basic condition that you are fed up with changing women, you want something new. Then men start trying men - that seems to be different; women start trying women - that feels a little different. But for how long? Soon that too is the same. Again, the question arises.

"This is the point where you try all kinds of things, and slowly, slowly one thing becomes settled: that it is all useless. Curiosity disappears. Then, what is the point of living for tomorrow? It was curiosity: tomorrow something new may happen. Now you know that the new never happens. Everything is old under the sky. The new is just a hope, it never happens. You try all kinds of designs in furniture, houses, architecture, clothes - and everything fails finally. When everything fails and there is no hope for tomorrow, then the will to live cannot go on with the same fervor, force, persistence. It starts dragging. Life seems to lose juice. You are alive because what else to do? You start thinking of committing suicide.

"Sigmund Freud is reported to have said, "I have never come across a single man who has not thought, at least once in his life, of committing suicide." But Sigmund Freud is now too old, out of date. He was talking about psychologically sick people; those were the people with whom he was coming in contact.

"My own experience is that the poor man never thinks of committing suicide. I have come across thousands of poor people; they never think of committing suicide. They want to live, because they have not lived yet; how can they think of suicide?

"Life has so many things to give, and they see that everybody is enjoying all kinds of things and they have not lived yet. There is a great urge, force, to live. Much has to be done, much has to be achieved. There is the whole sky of ambition open, and they have not even begun to scratch the ground. No beggar ever thinks of committing suicide. Logically it should be just the other way: every beggar should think of committing suicide, but no beggar ever thinks of it - even a beggar who has no eyes, is blind, is paralyzed, crippled....

"In poor countries nobody thinks of suicide, in poor countries the question of meaning has not been raised. It is a Western question. What is the meaning of life? In the East nobody asks that. The West has come to a saturation point where everything you could live for you have already lived. Now what? If you are courageous enough, you commit suicide - or murder....

"Once this disease, AIDS, spreads - and it is spreading, it is already epidemic, in America too. The politicians are keeping quiet, the priests are keeping quiet, because the problem is too big, and nobody seems to have any suggestion as to how to solve it, so it is better to keep silent. But how long can you keep silent?

"The problem is spreading, and once it spreads and becomes wider, you will be surprised: the profession that will be the topmost in this business of AIDS will be the priests, the nuns, the monks. They will be on the topmost, the most affected by it, because they have been practicing perverted sex longer than anybody else. California is just new. Those monks and nuns have been living in "California" for centuries.

"As it appears to me, the disease is spiritual.

"Man has come to a point where he finds the way ends. Going back is meaningless because all that he has seen, lived, shows him there was nothing in it; it has all proved meaningless. Going back has no meaning; going ahead there is no road: facing him is the abyss. In this situation if he loses the desire, the will to live, it is not unexpected.

"It has been experimentally proved that if a child is not brought up by loving people - the mother, the father, the other small children in the family - if the child is not brought up by loving people, you can give him every nourishment but somehow his body goes on shrinking. You are giving everything necessary - medical needs are fulfilled, much care is being taken - but the child goes on shrinking. Is it a disease? Yes, to the medical mind everything is a disease; something must be wrong. They will go on researching the facts, why it is happening. But it is not a disease.

"The child's will to live has not even arisen. It needs loving warmth, joyful faces, dancing children, the warmth of the mother's body - a certain milieu which makes him feel that life has tremendous treasures to be explored, that there is so much joy, dance, play; that life is not just a desert, that there are immense possibilities. He should be able to see those possibilities in the eyes around him, in the bodies around him. Only then will the will to live spring up - it is almost like a spring. Otherwise, he will shrink and die - not with any physical disease, he will simply shrink and die.

"I have been to orphanages.... One of my friends, Rekhchand Parekh, in Chanda Maharashtra, used to run an orphanage - nearabout one hundred to one hundred and ten orphans were there. And orphans would come, two days old, three days old; people would just leave them in front of the orphanage. He wanted me to come to see the orphanage. I said, "Sometime later on I will see it, because I know whatever is there will make me unnecessarily sad." But he insisted, so one time I went, and what I saw.... They were taking every care, he was pouring his money on those children, but they were all ready to die just any moment. Doctors were there, nurses were there, medical facilities were there, food was there, everything was there. He had given his own beautiful bungalow - he had moved to a smaller bungalow - a beautiful garden and everything was there; but the will to live was not there.

"I told him, "These children will go on dying slowly."

"He said, "You are telling me? I have been running this orphanage for twelve years; hundreds have died. We have tried every possible way to keep them alive, but nothing seems to work. They go on shrinking and one day simply they are no longer there." If there was a disease the doctor could help, but there was no disease; simply, the child had no desire to live. When I said this to him it became clear to him. He immediately, that very day, gave the orphanage to the government, and he said, "I have been trying to help these children for twelve years; now I know it is not possible. What they need I cannot give, so it is better that the government takes it over." He said to me, "I had come to this point many times, but I am not an articulate man so I could not figure out what it was. But in a vague way I was feeling that something was missing and that goes on killing them."

"AIDS is the same phenomenon at the other end. The orphan child shrinks and dies because his will to live never sprouts, never springs up, never becomes a flowing current. AIDS is at the other end: You suddenly feel you are an existential orphan. This existential feeling of being an orphan causes your will to live to disappear.
"And when the will to live disappears, sex will be the first thing to be affected because your life starts with sex; it is a by-product of sex.

"So while you are living, throbbing, hoping, ambitious, and the tomorrow remains the utopia - so that you can forget all the yesterdays which were meaningless, you can forget today which is also meaningless...but tomorrow when the sun rises and everything will be different.... All the religions have been giving you that hope.

"Those religions have failed. Although you go on keeping the label - Christian, Jew, Hindu - it is only a label. Inside, you have lost hope, the hope has disappeared. Religions could not help; they were pseudo. Politicians could not help. They were never intending to help; it was just a strategy to exploit you. But how long can this false utopia - political or religious - help you? Sooner or later, one day man will become mature; and that's what is happening. Man is becoming mature, aware that he has been cheated by the priests, by the parents, by the politicians, by the pedagogues. He has been simply cheated by everybody, and they have been feeding him on false hopes. The day he matures and realizes this, the desire to live falls apart. And the first thing wounded by it will be your sexuality. To me that is AIDS.

"When your sexuality starts shrinking you are really hoping that something will happen and you will go into eternal silence, into eternal disappearance. Your resistance is not there. AIDS has no other symptoms except that your resistance goes on dropping. At the most you can live two years if you are fortunate and don't get accidentally infected. Each infection will be incurable, and each infection will be weakening you more and more. Two years is the longest the AIDS patient can live; and he may disappear sometime before that. And no treatment is going to help, because no treatment can bring back your will to live.

"What I am doing here is multidimensional. You are not fully aware of what I am trying to do; perhaps you may become aware only when I am gone. I am trying to give you not a hope in the future - because that has failed - I am trying to give you a hope herenow. Why bother about tomorrow? - because tomorrow has not helped. For centuries the tomorrow has been keeping you somehow dragging, and it has failed you so many times that now you cannot go on clinging to it. That would be sheer stupidity. Those who are clinging to it still are only proving that they are retarded in their minds.

"I am trying to make this very moment a fulfillment, a contentment so deep that there is no need for the will to live. The will to live is needed because you are not alive. The will keeps picking you up: you go on slipping down, the will keeps picking you up. I am not trying to give you a new will to live, I am simply trying to teach you to live without any will, to live joyously. It is the tomorrow that goes on poisoning you. Forget yesterdays, forget tomorrows. This is our day - let us celebrate it and live it. And just by living it you will be strong enough so that without the will to live you will be able to resist all kinds of diseases, all suicidal attitudes.

"Just being fully alive is such a power that not only can you live, you can make others aflame, afire.

"This has been a well-known fact. When there are great epidemics have you not wondered why the doctors and nurses and others don't get infected? They are human beings just like you, and they are overworked, more vulnerable to infection because they are continually tired. When there is an epidemic you cannot insist on a five-hour day or six-hour day, and a five-day week. An epidemic is an epidemic; it does not bother about your holidays and your overtime. You have to work - people work sixteen hours, eighteen hours, every day, for months. Still, the doctors, the nurses, the Red Cross people, they don't get infected.

"What is the problem? Why are others getting infected? These are similar kinds of people. If just having a Red Cross on your shirt...then put the Red Cross on everybody's shirt; on every house the Red Cross. If the Red Cross is preventing infection it would be so easy - but that is not the thing.

"No, these people are so much involved in helping others, they don't have any tomorrow. This moment is so involving, they don't have any yesterday. They don't have any time to think or even worry, "I may get infected." Their involvement.... When millions of people are dying, can you think of yourself, and your life, and your death? Your whole energy is moving to help people, to do whatever you can do. You have forgotten yourself, and because you have forgotten yourself you cannot be infected. The person who could have been infected is absent: he is so involved in doing something, he is so lost in some work.

"It does not matter whether you are painting or sculpting, or you are serving a dying human being - it does not matter what you are doing, what matters is: Are you totally involved in the herenow? If you are involved in the herenow you are completely out of the area where infection is possible. When you are so much involved, your life becomes such a torrential force. And you will see: even a lazy doctor, in a time of epidemic, when hundreds of people are dying, suddenly forgets his laziness. And old doctor suddenly forgets his age....

"Only meditation can release your energy herenow. And then there is no need for any hope, for any utopia, for any paradise anywhere. Each moment is a paradise unto itself. But as far as my qualifications are concerned, I am not qualified to say anything about AIDS. I have never even taken the course on first-aid. So please forgive my entering into something which is not my business. But I go on doing that, and I am going to continue to do that." 
by
k.jagadeesh
+91-9841121780, 9543187772
Email: jagadeeshkri@gmail.com