jagadeesh krishnan

 

The difficulty of the enlightened man is even greater than that of the man who is dumb. A remedy for dumbness may be possible, but for the enlightened man there is no way out. If the difficulty were physical some cure could be found, but his predicament is his inability to express what he has known. His dilemma arises out of the very nature of the experience of self-knowledge. If you also attain to that knowledge you will understand this quandary as well.
And even if the awakened man tries, his attempts are all unsuccessful. Not only are they unsuccessful, they can create the wrong impression. He wants to say one thing but has to say something else. He wants to say something definite and precise, but words are unable to express what it is he wants to say and they carry him somewhere else. He wants to lead you to a particular spot, but when he looks at you he sees he has led you to some other place, he sees you have misunderstood him.
This is why so many religious sects exist in the world. The enlightened preach religion, pure religion but it branches off into sects. What the enlightened men have said has not been understood correctly. As it travels from them to you, truth becomes untruth and is misconstrued. No sooner do you hear something than you become involved in it and your mind gives it its own interpretation. You implant your own interpretation, your own meaning; you twist it to suit yourself, this is the distinction between real religion and sects

The yogi will die because he is full of ego as he practices his sadhana. He undertakes penances, learns techniques, practices tantra, repeats a mantra – and so he creates an enormous paraphernalia around himself. This simply means he is still there. But the devotee has already gone. The yogi reaches in the end, but the true devotee arrives with the first steps, and a yogi can fall.
We have spoken of the word ‘yogabhrasht’, meaning one who has fallen from yoga – but have you ever heard of bhaktibhrasht, of one who has fallen from devotion? There is not such a word has fallen from devotion? There is not such a word as bhaktibhrasht! It is possible for a yogi to fall back because he has to take the final step at the end of his sadhana. Before this, there is always the possibility of a fall. But for a devotee there is no possibility of a fall, the devotee of a fall, the devotee has to take the final step in the beginning – the yogi will drop his ego when he completes his sadhana.
But what guarantee is there the yogi will be able to give up his ego? As the ego becomes finer and finer, more and more subtle……….

 The man who loses his head, who drops his ego, is filled with ecstasy – king or commoner. He is filled with delight. And love begins to radiate from every pore of his body.
Why bother with libration?
Such a man does not even ask for liberation. Nor does he pray to God to grant him freedom, to give him moksha. He says, “who cares about liberation! I couldn’t care less. I simply want to see You!” Devotees of God do not demand liberation, nor do they ask about it. They simply say, “we only wish to see You. We only want to see You once to be totally satisfied. We are not concerned with liberation at all. We have no desire for liberation whatsoever!”
This must be carefully understood, because it is quite possible for the desire for liberation to become a subtle from of ego. In ninety-nine cases out of one hundred this is what happens. When you say, “I want to be liberated, “ it is the “I,” the ego, that desires liberation. And then your liberation, your Moksha, become just an extension of your ego. In this instance you want to save your “I.” You are Prepared for the body to perish, but you want to preserve your “i.” 

 Language is needed to relate to people with whom you have no love relationship. non language is needed for people with whom you have a love relationship. One has to become innocent again like a child, and silent. Gestures will be there; sometimes you will smile and hold hands, or sometimes you will just remain silent, looking into each other’s eyes- not doing anything, just being the presences meet and merge, and something happens which only you will know—only you to whom it has happened. No one else will become aware; it happens in such depth.
So feel happy next time , feel thankful that you are growing enjoy that silence; feel thankful that you are growing. Enjoy that silence; feel and taste and savor it. Soon you will see that it has its own communication; that it is greater and higher and deeper and more profound and that communication is sacred, it has a purity about it .

 Water has to be heated to one hundred degrees to evaporate into vapor. It does not evaporate at ninety eight degrees, or at ninety nine degrees. You cannot say to existence, “why this stubbornness for just one degrees? It has come up to ninety- nine degrees. Please make it vaporize. It is a matter of only one degrees. It has come up to ninety-nine degrees, why are you being so miserly just for one degrees?” such things make no difference. The water will evaporate only at one hundred degrees. If you stop even at ninety-nine degrees, evaporation is a faraway thing. The water will gradually become cold again.
In exactly the same way, in each individual there is a point of climax from where the upward movement of life energies begins, from where the revolution begins, from where the mutation begins. If you do not reach this where the mutation begins. If you do not reach this one hundred-degrees point where man dissolves and godliness begins, you will fall back to zero and the whole effort will be wasted; it will have no meaning.
Hence. I am asking you to do whatever I am saying totally, and see what happens.

A TRUE LOVER NEVER DIES
People think love will come to them when they find a lover, a beloved. This is an illusion. The beloved is already found. He is there every moment. The beloved is present everywhere, but the meeting will not take place until you are no more. How will your ego allow you to encounter Him? How will it allow you to see Him? How will it allow you to recognize Him?
Today Kabir is Talking about death. Love and death are deeply related. The man who does not know death will not be able to know what love is, and the man who has experienced love knows no death. Understand this correctly. Move into these wonderful words of Kabir and try to understand them.
Love is the deepest of death. The bud of love will not open, will not flower, until you are no more. How can love exist as long as “You” are there? There is no love as long as the lover exists. Your ego is the impediment; your I-ness stands like a dam in between. And so love’s spring will not well up in you; it will not be able to spill forth. The only barrier that stands in the way of love is you yourself.-

One does not alter the place, but the place alters itself.

Now you need not go to Himalayas, you need not renounce the marketplace. You are in the marketplace, but the place is no more the same the place alters itself. Even the marketplace becomes so beautiful that the Himalayas are nothing compared to it. The ordinary reality becomes suffused with extraordinary beauty. The same trees that you had been passing every day and had never looked at were always oblivious of suddenly burst froth in bloom, suddenly burst forth on your consciousness with all their flowers and fragrance. Life become very colorful, psychedelic, and things change themselves – just because have come to this inner silence , this egoless ness.

That’s why I insist again and again that my sannyasins are not to leave the world. Let this be the criterion of your enlightenment: that the world has to change itself when you are enlightened - it has to change.

And by escaping from the world you will be going anywhere: wherever you go you will create the same world again, because the blueprint for creating it is with in you. You can leave one woman thinking that because of this woman the problems arise – the children there, and the house, and the responsibilities. You can leave this woman and these poor children and you can escape – many have done that down the ages – but you had fallen in love with this woman. That possibility to fall in love again is within you. You will fall in love again… with some other woman. And sooner or later – and it is going to be sooner than later – another family will arise. Another man, another woman, children, responsibilities.

You can not change the life easily. So cheaply. You only change the context, but deep down you carry the blueprint. The context was created by the blueprint, the blueprint will again create it . It is like a seed: you destroy the tree but you carry the seed; wherever the seed will fall into the soil again, the tree will be back. The seed has to be burned.

Then wherever you are this miracle will be felt.

This very world becomes paradise, this very world nirvana, this very body the body of BUDDHA.

by

k.jagadeesh 

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